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	<title>郭子耘 KUO TZU YUNG</title>
	<link>https://kuotzuyung.com</link>
	<description>郭子耘 KUO TZU YUNG</description>
	<pubDate>Tue, 20 Aug 2024 21:52:47 +0000</pubDate>
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		<title>Home page</title>
				
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		<pubDate>Tue, 20 Aug 2024 21:52:47 +0000</pubDate>

		<dc:creator>郭子耘 KUO TZU YUNG</dc:creator>

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		<description>&#38;nbsp; &#38;nbsp; &#38;nbsp;&#38;nbsp;
	

&#38;nbsp; &#38;nbsp; &#38;nbsp;郭子耘 ︎ KUO TZU YUNG
&#38;nbsp;WORKS ︎ EXHIBITION ︎ ABOUT US ︎&#38;nbsp;CONTACT
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		<title>Main</title>
				
		<link>https://kuotzuyung.com/Main</link>

		<pubDate>Tue, 20 Aug 2024 21:38:14 +0000</pubDate>

		<dc:creator>郭子耘 KUO TZU YUNG</dc:creator>

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DEEP IDLER&#38;nbsp;™

We have only to speak of an object to think that we are being objective &#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;








	
	&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp; But because we chose it in the first place, the object reveals more about us than we do about it. 









	︎ ︎
	
Gaston Bachelard &#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;

What we consider to be our fundamental ideas concerning the world are often indications of the immaturity of our minds. 

Sometimes we stand in wonder before a chosen object; we build up hypotheses and reveries; in this way we form convictions which have all the appearance of true knowledge.&#38;nbsp;But the initial course is impure: the first impression is not a fundamental truth.
	

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		<title>Intuition of the Instant</title>
				
		<link>https://kuotzuyung.com/Intuition-of-the-Instant</link>

		<pubDate>Tue, 20 Aug 2024 21:38:15 +0000</pubDate>

		<dc:creator>郭子耘 KUO TZU YUNG</dc:creator>

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		<description>Featured Work &#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;

Intuition of the Instant



CHAPTER ONE
In order that a reverie is continued with such a constancy… 

It is not just the vacancy of fleeting time, it must find its own material and the material element must give its own substance, its own rule and its special poetic to a reverie.

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		<title>The Problem of Habit</title>
				
		<link>https://kuotzuyung.com/The-Problem-of-Habit</link>

		<pubDate>Tue, 20 Aug 2024 21:38:15 +0000</pubDate>

		<dc:creator>郭子耘 KUO TZU YUNG</dc:creator>

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		<description>The Problem of Habit
	


	

CHAPTER TWO

The human being taken in his profound reality as well as in his great tension of becoming is a divided being, a being which divides again, having permitted himself the illusion of unity for barely an instant. 

He divides and then reunites.

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		<pubDate>Tue, 20 Aug 2024 21:38:16 +0000</pubDate>

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		<description>All Projects&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;&#38;nbsp;</description>
		
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